lunes, 29 de abril de 2019

H-Buddhism.



Table of Contents

  1. CFP Research Center for World Buddhist Cultures, Ryukoku University E-journal
  2. ROUNDTABLE> How Karma Works from a Tibetan Buddhist Perspective
  3. CONFERENCE> Schopen Matters: Reflections on and Appreciations of the Scholarship of Gregory Schopen

CFP Research Center for World Buddhist Cultures, Ryukoku University E-journal

by Ichido Kikukawa
Dear colleagues,
the editorial board of vol. 3 of the E-journal Journal of World Buddhist Cultures (JWBC; published by the Research Center for World Buddhist Cultures at Ryukoku University) invites contributions of original scholarly articles and translation works concerning mainly the following research fields:
Buddhist studies of texts and scriptures, as well as historical, artistic, and archeological materials
Interdisciplinary studies that discuss issues such as the inter-religious dialogue or broader cultural exchange
Research that examines the role or significance of Buddhism in contemporary society, and considers its practical aspects
Works that translate, annotate, and critically edit Buddhist scriptures

The editorial board organizes the peer review process for each article, and determines its acceptability for publication.


Qualification
Scholars who have obtained Ph.D degree and engaged in aforementioned research.
Ph.D candidates or those who have attained academic achievements similar to the Ph.D may be permitted to submit manuscripts to the journal.
Every contributor is required to obtain the recommendation from a professor or associate professor of Ryukoku University, or approval from the editorial board.

Contribution rule
A manuscript, including images and diagrams, should be limited to approximately 6,000 words (in Japanese, 20,000 characters). For more information, see the following site:
https://rcwbc.ryukoku.ac.jp/en/publications/e-journal.html

Deadline
September 30, 2019

Inquiries
Editorial Board of JWBC rcwbc-ejournal@ad.ryukoku.ac.jp
Ichido Kikukawa
Postdoctoral Fellow
Research Center for World Buddhist Cultures at Ryukoku University
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ROUNDTABLE> How Karma Works from a Tibetan Buddhist Perspective

by Wendi Adamek
The Numata Chair in Buddhist Studies at the University of Calgary is pleased to present:

"How Karma Works from a Tibetan Buddhist Perspective" 
Roundtable Discussion with 
His Eminence Tulku Neten Rinpoche
Thursday May 2, 1-2:30pm, Kawamura Library
Followed by reception

Topic:
Many people practice some sort of meditation these days, and they often assume the doctrine of karma does not fit with a "scientific" worldview. His Eminence Tulku Neten Rinpoche will talk about how attention affects what one experiences, from the perspective of Buddhist views of karma and causality.

Speaker:
His Eminence is recognized by His Holiness the Dalai Lama as the 9th reincarnated Tulku Neten Rinpoche, Lama-Abbot of the Jungpa Monastery in Lithang, Tibet. He received his Ph.D. degree (Geshe Lharampa) from SeraMey Monastic University in South India in Buddhist Sūtras, and an advanced degree in Buddhist Tantra (Ngagrampa) from Gyumed Tantric Monastery. He was a teacher at SeraMey Monastic University and Gyumed Tantric Monastery, and is the Founder/Abbot of Jam Tse Cho Ling Dharma Centre in Calgary and Toronto, and the 1st Throne Holder of the Gelug Monlam-Canada. His Eminence resides in Toronto but travels extensively across the globe giving teachings to religious, educational and social institutions. 
For more information call: 403-220-5886          
https://arts.ucalgary.ca/classics-religion/research/numata-chair-buddhist-studies
To receive event notices, send email to numatach@ucalgary.ca

Wendi Adamek
Numata Chair in Buddhist Studies
Department of Classics and Religion
University of Calgary
2500 University Dr. NW
Calgary, AB Canada T2N1N4
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CONFERENCE> Schopen Matters: Reflections on and Appreciations of the Scholarship of Gregory Schopen

by Shayne Clarke
Dear Buddhist Studies community,
The UCLA Center for Buddhist Studies is sponsoring a half-day conference in honor of Professor Gregory Schopen at UCLA on May 17, 2019.

Schopen Matters: Reflections on and Appreciations of the Scholarship of Gregory Schopen

https://www.international.ucla.edu/buddhist/event/13688

Friday, May 17, 2019
1:00 PM – 5:00 PM
Collins Center Room A201
UCLA Anderson School of Management

Speakers:
Daniel Boucher (Cornell University)
Robert L. Brown (UCLA)
Shayne Clarke (McMaster University)
Donald S. Lopez Jr. (University of Michigan)
Patrick Olivelle (The University of Texas at Austin)
Richard Salomon (University of Washington)

Cost: Free and open to the public but RSVP required.
https://ucla.in/2T551em

Sincerely,
Robert Buswell, UCLA
Shayne Clarke, McMaster University
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H-Buddhism.



Table of Contents

  1. LECTURE> May 22, 2019, “A Window into Sino-Tibetan Pure Land Practices at Duhuang”
  2. CONFERENCE> Buddhist Chaplaincy & Faith-Based Social Services at Columbia May 4-5

LECTURE> May 22, 2019, “A Window into Sino-Tibetan Pure Land Practices at Duhuang”

by Ichido Kikukawa
Dear Colleagues,
The Research Center for World Buddhist Cultures at Ryukoku University, Kyoto, will host a special lecture by Dr. Jonathan Silk (Professor, Leiden University, Netherlands)  entitled "A Window into Sino-Tibetan Pure Land Practices at Duhuang" on May 22, from 1:15 to 2:45pm at the Conference Room, 2nd Floor West Hall, Omiya Campus, Ryukoku University.

Date: Wednesday, May 22, 2019, from 1:15 to 2:45pm
Title: “A Window into Sino-Tibetan Pure Land Practices at Duhuang”
Speaker: Jonathan Silk (Professor, Leiden University, Netherlands)
Location: Conference Room, 2nd Floor West Hall, Omiya Campus, Ryukoku University, Kyoto


Refer to the following link for information about the location of the campus.

The lecture is held in English.
There is no fee for participation and no need to register in advance.

For more information, visit our website below.

We look forward to your participation.

Sincerely,

Ichido Kikukawa
Postdoctoral Fellow
Research Center for World Buddhist Cultures Ryukoku University


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CONFERENCE> Buddhist Chaplaincy & Faith-Based Social Services at Columbia May 4-5

by Monica Sanford
Shared at the request of Ven. Guan Zhen (Ph.D Student, Department of Philosophy at Renmin University of China, Beijing; Secretary, International Center of Chinese Buddhist Culture and Education)

Conference of Buddhist Chaplaincy and Faith-based Social Services 

Department of East Asian Languages and Cultures at Columbia University
International Center of Chinese Buddhist Culture and Education, USA
International Center for Buddhist Studies at Renmin University of China, Beijing
Columbia University in the City of New York

FREE - All are welcome

In the fields of religion and social services, Buddhist chaplaincy is a new phenomenon. This not only reflects the adaptation of Buddhism to modern society, but also shows the public’s demand for Buddhism in the United States and beyond to share its love, compassion and wisdom with those in need. This conference will discuss the development of Buddhist chaplaincy, the theory and practice of Buddhist chaplaincy in different settings such as hospitals, the military, higher education, as well as faith-based social services. Together, we will delve into Buddhist and faith-based approaches to chaplaincy and social, emotional, and spiritual care through the noble qualities of loving kindness and compassion, and further develop skillful means for applying Buddhist and faith-based teachings to guide those in need through issues in their lives.

May 4, Saturday

7:30-8:30 Breakfast, (Fairfield Inn & Suites by Marriott New York Midtown)
9:20-9:30 Open Ceremony, (Professor Gray Tuttle & Venerable Ben Xing), (Hamilton 603)
I. Chair: Gray Tuttle (Leila Hadley Luce Professor of Modern Tibetan Studies, Department of East Asian Languages and Cultures, Columbia University)
9:30 - 9:50 Su Yon Pak (Senior Director and Associate Professor of Integrative and Field-Based EducationUnion Theological Seminary) & Kosen Greg Snyder (Senior Director and Assistant Professor of Buddhist Studies Union Theological Seminary) on “Uncomfortable Wholeness: Buddhist Chaplaincy Education at a Protestant Seminary”
9:50-10:10 Daijaku Kinst (Noboru and Yaeko Hanyu Professor of Buddhist Chaplaincy, Graduate Theological Union, Berkeley, CA) on “Models of Healing: Contributions from Buddhist Chaplaincy Graduate Education and Cross-Cultural Exchange”
10:10-10:30 Victor Gabriel (Professor, University of the West, California) on “Teaching the Ineffable”
10:30-10:50 Rev. Katherine Rand (Ph.D, Claremont School of Theology, CA) on “Beyond Mindfulness:  Reflective Practice for Buddhist Caregivers and Clinicians in Formation”
10:50-11:10 Discussion
11:10-11:30 Group Photo (Location: In Front of Low Library)
IIChair: Emily Click (Assistant Dean for Ministry Studies and Field Education, Harvard Divinity School)
11:30-11:50 Elaine Yuen (Associate Professor, Naropa University, Colorado) on “Identity and Cultural Context in Pastoral Care Communication”
11:50-12:10 Tetsuo Ohmura (Professor at Graduate School of Arts and Letters Tohoku University, Sendai Japan) on “Establishing Interfaith Chaplains (“rinsho-shukyoshi” 臨床宗教師) in Japan: The Restrictions on Religious Activity in Public Space as Spiritual Care Providers”
12:10-12:30 Rev. Joseph Rogers (Chaplain, Director of Spiritual Care and Community, Refuge Recovery Treatment Centers; Director of Education for Visions Adolescent Treatment Centers) on “Beyond Buddhist-Derived Interventions: A Proposed Model of Integrated Buddhist Chaplaincy in Addiction Treatment”
12:30-12:50 Rev. Holly Hisamoto (Chaplain, Providence Hospice in Portland, OR) on “On Sustaining a Buddhist Chaplain: Nurturing Long-Term Vitality as a Religious Professional”
12:50-13:10 Discussion
12:50-14:00 Lunch (Hamilton 603)
IIIChair: Larry Kong (Ph.D Candidate, Department of East Asian Languages and Cultures, Columbia University)
14:00-14:20 Ms. Sylvie Sun (Board Member, Buddhist Global Relief, NYC) on “Buddhist Global Relief: Changing and Saving Lives 2008-2018”
14:20-14:40 Rey-Sheng Her (Spokesperson and Director of Humanity Development of the Buddhist Tzu Chi Foundation) on “Healing of Disaster Relief from Buddhist Compassion”
14:40-15:00 Weipeng Ya, (Ph.D Student, Department of Philosophy, Renmin University, China) on “Combining Multiple Identities: A Case Study on Lay Preachers in A Christian Church of the Rural Northern China”
15:00-15:20 Papa Emauele (MA Candidate, Department of Philosophy, Renmin University, China) on “Chaplaincy in the Chinese Context: A Theoretical Background”
15:20-15:40 Discussion
15:40-16:00 Refreshment
IVChair: Acharya Judith Simmer-Brown (Distinguished Professor of Contemplative and Religious Studies Naropa University in Boulder, Colorado)
16:00-16:20 Venerable Yao Zhi (Abbot of Da Fo Monastery; Director, Cancer Rehabilitation and Spiritual Care Program at Do Fa Monastery) on “Cancer Rehabilitation and Life Care: Case Studies from the Great Buddha Monastery in Guang Zhou, China”
16:20-16:40 Jing X. Kang. M.D., Ph.D (Director, Laboratory for Lipid Medicine and Technology Massachusetts General Hospital and Harvard Medical School) on “An Innovative Approach Integrating Buddhist Spiritual Care with Nutritional Interventions for Cancer Rehabilitation”
16:40-17:00 Rev. Nathan Jishin Michon (Ph.D Candidate,  Institute of Buddhist Studies, Graduate Theological Union and Fulbright Scholar with Tohoku University) on “The Three Mysteries of Care: Shingon Buddhist Innovation in Contemporary Japanese Caregiving”
17:00-17:20 Discussion
18:30 Dinner (Fairfield Inn & Suites by Marriott New York Midtown) 325 W. 33rd Street, New York, NY 10001

May 5th, Sunday (Kent 403)

7:30-8:30 Breakfast (Fairfield Inn & Suites by Marriott New York Midtown)
VChair: Venerable Guan Zhen (Ph.D Student, Department of Philosophy at Renmin University of China, Beijing; Secretary, International Center of Chinese Buddhist Culture and Education)
9:30-10:00 Venerable Ben Xing (Dean of Buddhist Academy, Fujian China; President, the International Center of Chinese Buddhist Culture and Education) on “Chinese Buddhism: Its Theory for Developing Humanity and Wholesome Conditions in Society — Case Studies from Kai Yuan Monastery in Fuzhou China”
10:00-10:20 Venerable Neng Ren (Associate Director of the Journal of Buddhist Studies, Institute of Buddhist Culture of China, Beijing) & Venerable Guan Zhen (Ph.D Student, Department of Philosophy at Renmin University of China) on “Master Tai Xu’s (太虚大) Thoughts on Early Stage of “Buddhist Chaplaincy” – from Theory to Practice”
10:20-10:40 Dedong Wei (Associate Professor of Department of Philosophy & Director of International Center for Buddhist Studies at Renmin University of China) on “Buddhist Chaplaincy: Exploration of Chinese Buddhism in the US”
10:40-11:00 Discussion
11:00-11:30 Refreshment
VIChair: Elaine Yuen (Associate Professor, Naropa University, Colorado)
11:30-11:50 Rev. Raymond M. McDonald (Chaplain, Department of Veterans Affairs Medical Center, Loma Linda, CA) on “Applied Buddhism in Mental Health Chaplaincy: Cases & Concepts”
11:50-12:10 Rev. Holly Ferguson (Ph.D University of Southern California, CA) on “An Integrative Theoretical Framework Through which to View the Wellbeing of Military Veterans Serving in VOADs”
12:10-12:30 Chaplain (CPT) Christopher Mohr (M.Div, U.S. Army) on “The Angulimala Paradox: A Buddhist Chaplain’s Meditation on Moral Injury, Spiritual Arson, and Spiritual Care in an Era of Unsustainable Operational Tempo (OPTEMPO)”
12:30-12:50 Chaplain (LT) Aroon Seeda (M.Div, U.S. Navy Reserve & Federal Bureau of Prison) on “Buddhist Chaplaincy:  A Case Study of Buddhist Chaplain Aroon Seeda Serving in the United States Navy and Federal Bureau of Prison”
12:50-13:10 Discussion
13:10-14:30 Lunch (Kent 403)
VII. Chair: Daijaku Kinst  (Noboru and Yaeko Hanyu Professor of Buddhist Chaplaincy; Director, Buddhist Chaplaincy Program, Institute of Buddhist Studies, Graduate Theological Union)
14:30-14:50 Acharya Judith Simmer-Brown (Distinguished Professor of Contemplative and Religious Studies Naropa University in Boulder, Colorado) on “Contemporary Buddhist Chaplaincy as Skillful Means:  A View from the Bodhisattva Vimalakirti”
14:50-15:10 Sensei Koshin Paley Ellision & Sensei Robert Chodo Campbell (New York Zen Center for Contemplative Care) on “Awake at the Bedside: Contemplative Teachings on Palliative and End of Life Care”
15:10-15:30 Rev. Monica Sanford (Ph.D, Assistant Director of Spirituality and Religious Life, Rochester Institute of Technology, NY) on “Preparing Buddhist Chaplains to Serve in Higher Education”
15:30-15:50 Rev. Sumi Loundon Kim (MTS, Coordinator of Buddhist Life, Yale University) on “University Buddhist Chaplaincy”
15:50-16:10 Discussion
16:10-16:30 Refreshment
16:30-17:30 Open/Free Talk
Chair: Dedong Wei (Associate Professor of Department of Philosophy & Director of International Center for Buddhist Studies at Renmin University of China)
18:30 Dinner (Fairfield Inn & Suites by Marriott New York Midtown) 325 W. 33rd Street, New York, NY 10001

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Today's WorldView
Edited by Ruby Mellen
BY ISHAAN THAROOR

BY ISHAAN THAROOR
 

Sri Lanka shows the deadly reach of the Islamic State

(Asanka Brendon Ratnayake for the Washington Post)</p>
(Asanka Brendon Ratnayake for the Washington Post)
A week after enduring hideous violence on their holiest of days, Sri Lankan Christians largely stayed away from their places of worship. The archbishop of Colombo conducted a televised mass from his home on Sunday out of safety concerns for his flock — still reeling after a coordinated series of suicide bombings that killed more than 250 people in churches and hotels on both sides of the country.
The attacks were claimed by the Islamic State, and some officials floated the possibility that it was intended to be retaliation for a white supremacist’s assault on two mosques in New Zealand. The specter of an international Islamist militant plot hung over the island nation. The Islamic State’s online propaganda arm released images of the suspected ringleader of the attack, accompanied by seven scarf-clad followers, declaring allegiance to the extremist group and its leader, Abu Bakr-al-Baghdadi.
In response, Sri Lankan authorities snatched up dozens of potential suspects over the course of the week, including 48 people over the weekend, while uncovering various caches of weapons and bombmaking material. Full curfews went into effect in parts of the country. Late Friday, at least 15 people died during a raid by government troops on a house in the eastern town of Sainthamaruthu. According to police reports, some suspected militants detonated their own bombs as security forces approached, killing themselves along with six children and three women also inside the home, while others died in a subsequent shootout.
“Ripped pieces of clothing were scattered on the ground together with bullet casings,” my colleagues reported from the crime scene the following day. “Torn sheaves of paper with the hadith — the sayings of the prophet Muhammad — were strewn in two places.”
Police carry a dead body of a suspected terrorist in a body bag and place it into the back of a police truck on April 27 in the small town of Sainthamaruthu on the east coast of Sri Lanka. 
(Asanka Brendon Ratnayake/For the Washington Post)
Police carry a dead body of a suspected terrorist in a body bag and place it into the back of a police truck on April 27 in the small town of Sainthamaruthu on the east coast of Sri Lanka. (Asanka Brendon Ratnayake/For the Washington Post)
The exact logistical link between the local militants and the Islamic State is still unclear. But the attacks in Sri Lanka showed the enduring ability of this brutal extremist organization to inspire violence throughout the world. The group has this capacity even as it has lost its territorial fiefdoms in war-torn Iraq and Syria, arenas where President Trump has desperately sought to declare victory over Islamist militants.
"We should not be too dismissive of ISIS claims or capabilities,” Juan Zarate, a former deputy national security adviser for counterterrorism in the George W. Bush administration, said to my colleagues. “I do think it is possible that ISIS has communicated directly or embedded with these local groups and found a way of helping plot, amplify and supercharge their capabilities and operational effectiveness on the ground. The ISIS diaspora and expertise is real, and ISIS has global designs — in South Asia and elsewhere.”
Analysts have pointed to the “viral” nature of Islamic State online messaging and propaganda, which has netted new adherents and would-be recruits at a scale previously unimaginable — and entirely divorced from the physical project of building a territorial “caliphate.”
“The Islamic State is like an international conglomerate that has untethered itself from the costly, time-consuming business of operating retail bricks and mortar,” wrote James Stavridis, former supreme allied commander of NATO. “A global map showing ISIS inspired or conducted attacks is revealing, far beyond anything al-Qaeda has managed. And, no question, it will continue to conduct lethal attacks, seeking over time to obtain weapons of mass destruction — chemical, biological, radiological and cyber.”
Rather than a one-off, argued terrorism experts Charlie Winter and Aymenn al-Tamimi, the attacks in Sri Lanka ought to be seen as a “test run” for what the Islamic State can potentially achieve elsewhere. Indeed, the attacks themselves may offer proof to the Islamist militants’ sympathizers that the organization is capable of thriving far from its now-lost dusty redoubts in the Middle East.
They pointed to a proximate historical precedent: “Back in 2004, the Islamic State’s predecessor, al-Qaeda in Iraq, or AQI, was militarily defeated in Fallujah — a city it had been occupying for six months alongside other insurgents. At the time, the group’s then leader, Abu Mus’ab al-Zarqawi, framed territorial defeat as a tactical setback in the short term, but a strategic victory in the long term. He asserted that Fallujah mattered most because of what the battle for the city said about AQI. It put AQI on the map, he claimed, showing it to be a viable force capable of fighting the ‘crusaders’ head-on and globalizing its ideology. That, he said, was priceless. Sure, AQI was materially weakened, but that didn’t matter, because at the very same time it had been ideologically strengthened.”
The organization that eventually evolved out of AQI? None other than the Islamic State.
A blown-out wall and debris inside the house next to the one rented by suspected terrorists, which was destroyed following a suicide bombing on April 27 in the small town of Sainthamaruthu on the east coast of Sri Lanka. (Asanka Brendon Ratnayake for The Washington Post)
A blown-out wall and debris inside the house next to the one rented by suspected terrorists, which was destroyed following a suicide bombing on April 27 in the small town of Sainthamaruthu on the east coast of Sri Lanka. (Asanka Brendon Ratnayake for The Washington Post)
In Sri Lanka, the Islamist militants found a particularly vulnerable target. A political rift between the country’s president and prime minister is being blamed in part for the security lapses leading up to the bombings, including the depressing fact that officials within the government apparently did not act on tips concerning the likely threat of an attack.
Now, there’s a risk that it could overcompensate. “We had to declare an emergency situation to suppress terrorists and ensure a peaceful environment in the country,” said Sri Lankan President Maithripala Sirisena. “Every household in the country will be checked” and lists of all residents made to “ensure that no unknown person can live anywhere.”
The president decreed that face coverings for Muslim women would be banned starting Monday for security purposes. Sirisena also blamed investigations into the Sri Lankan military’s bloody role in a decades-long civil war with Tamil separatists for supposedly weakening the country’s security apparatus. Critics scoffed at that claim, arguing that he was playing into the hands of a Buddhist nationalist clique linked to the armed forces that is, in part, responsible for stoking communal tensions.
Those are already flaring. Local officials told reporters that hundreds of Muslim refugees of the Ahmadiyah sect — who initially fled to Sri Lanka from Pakistan to flee religious persecution — have now gone into hiding out of fear of reprisal attacks.
It’s another sign of what extremist plots can achieve. “People are terribly scared,” Russell Eardle, a British Sri Lankan man, said to my colleagues last week. “They are peaceful, and they don’t know who is to blame. But if another religion has done this, it could be the beginning of another war, which nobody wants.”

Asia Daily Briefing - Star power



Indian election pulls in Bollywood stars

NEW DELHI -- 
Indian politicians are hoping
 Bollywood celebrities will help win votes as Prime Minister
 Narendra Modi puts forward
 actor Sunny Deol for his party in northern Punjab.

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